منهج الجابري في تفسير القرآن بالسيرة وموقفه منها (دِرَاسَةٌ تَحليِليِةٌ نَقدية)

Abstract

It is decided by the scholars of interpretation and the sciences of the Qur’an that the first thing that should be referred to in the interpretation of the Holy Qur’an is the Holy Qur’an itself, and as for the second stage of interpretation after looking at the Qur’an, referring to the Sunnah of the Prophet, the second source of Islamic legislation, for the Prophet, may God’s prayers and peace be upon him, was clarifying the provisions of God Almighty. He restricted the absolute, specified the general, and between the abrogated and the abrogated. Because the Messenger, may God’s prayers and peace be upon him, knows best what God Almighty wants, the interpreters of His words between God Almighty and the mission of the Messenger, may God bless him and grant him peace, which is to clarify the Noble Qur’an, and since this was a mission entrusted to the Messenger, may God bless him and grant him peace, we need to go back to the interpretation of this Qur’an, since the Sunnah is a revelation from God and it is like the Qur’an in deduction, and it is the basis in understanding the Qur'an; For the Almighty says litubayan alnaas, and this means that it cannot be dispensed with. about the prophetic statement; Because none of God's creation knows what God wants more than His Messenger, may God bless him and grant him peace.